Elsevier

Poetics

Volume 39, Issue 3, June 2011, Pages 187-204
Poetics

Counterknowledge, racial paranoia, and the cultic milieu: Decoding hip hop conspiracy theory

https://doi.org/10.1016/j.poetic.2011.03.003Get rights and content

Abstract

This article contributes to existing research on knowledge production and popular racial discourse. Specifically, it explores the production and circulation of conspiracy theories and other stigmatized knowledge in popular culture. The article investigates how hip hop culture uses conspiratorial ideas to challenge racial inequality. The analysis draws on rap lyrics, news articles, and Internet websites to understand better the role of this prominent sub-theme within the contexts of entertainment and calculated identity politics. Hip hop culture is theorized as “counterknowledge,” an alternative knowledge system intended to challenge mainstream knowledge producers such as news media and academia. Building on John Jackson's notion of “racial paranoia,” I show how hip hop's alarmist and conspiratorial claims are meant to explain continued race-class disadvantage in an era of supposed color-blindness. This article traces the discourses that shape and influence hip hop including popular culture, prison culture, Black Muslim (“Five Percenter”) religion, and black books subculture. It reveals how hip hop resembles the “cultic milieu,” a space where disparate countercultural ideas propagate and create unlikely political alliances. Overall, the article seeks to demonstrate that conspiratorial thinking serves multiple purposes, including addressing legitimate but complex political grievances in contemporary society.

Highlights

► Hip hop culture uses conspiratorial ideals to challenge racial inequality. ► Conspiratorial claims are meant to explain continued race-class disadvantage in an era of color-blindness. ► Hip hop borrows themes found in popular culture, prison culture, black books, and Black Muslim religion. ► Conspiracy theories fuse entertainment and calculated identity politics. ► The Internet and other new communication technologies allow conspiratorial and alarmist claims to impact public discourse.

Section snippets

Travis L. Gosa is an assistant professor of social science at Cornell University. He received his Ph.D. in sociology from The Johns Hopkins University in 2008. His research examines the social and cultural worlds of African-American youth. He is currently working on a manuscript examining hip hop culture and the black-white achievement gap.

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  • Cited by (25)

    • (Un)conscious (popular) underground: Restricted cultural production and underground rap music

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      Citation Excerpt :

      Moreover, when there was reference to politically-oriented themes, a broad range was covered, from criticism of the government to skepticism surrounding the 9/11 attacks—artists expressed counterknowledge, or unexamined, unproven, verging on illogical, propositions detailing how the state or secret societies attempt to overtake or dominate members of marginalized groups (Gosa, 2011). Moreover, even though Gosa (2011) selected his sample with an eye toward such oppositional rappers, my findings corroborate his speculation that conspiratorial claims are found in some politically-oriented and socially-conscious rap music considered “underground.”28 Furthermore, Wright (2004) critiques underground artists for primarily playing at predominantly white venues, such as college campuses, because the students at these locations “are better off than 90% of the world's population” (Wright, 2004, p. 17), thus elitist populations pay exorbitant ticket prices to receive rappers’ messages.

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    Travis L. Gosa is an assistant professor of social science at Cornell University. He received his Ph.D. in sociology from The Johns Hopkins University in 2008. His research examines the social and cultural worlds of African-American youth. He is currently working on a manuscript examining hip hop culture and the black-white achievement gap.

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