Abstract
The first surprise, at least to me, is that adoption occurs quite regularly among non-human primates, other animals, and even birds. To put it in the terms of Chapter 1, even in the animal kingdom, the meaning of “natural” is more elusive than we might expect.
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Marianne L. Riedman, “The Evolution of Alloparental Care and Adoption in Mammals and Birds,” in Quarterly Review of Biology, vol. 57, no. 4 (December, 1982), pp. 405–435.
C. Daniel Batson, Altruism in Humans (New York: Oxford University Press, 2011), p. 51.
William J. Hamilton III, Curt Busse, and Kenneth S. Smith, “Adoption of Infant Orphan Chacma Baboons,” Animal Behaviour, vol. 30 (1982), pp. 29–34.
C. M. Berman, “The Social Development of an Orphaned Rhesus Infant on Cayo Santiago: Male Care, Foster Mother-Orphan Interaction and Peer Interaction,” American Journal of Primatology, vol. 3 (1982), pp. 131–141.
Emily E. Wroblewski, “An Unusual Incident of Adoption in a Wild Chimpanzee (Pan troglodytes) Population in Gombe National Park,” American Journal of Primatology, vol. 70, no. 10 (October, 2008), pp. 995–998.
Romina Pave, Martin M. Kowalewski, and Gabriel E. Zunino, “Adoption of An Orphan Infant in Wild Black and Gold Howler Monkeys (Alouatta caraya),” Mastozoologia Neotropical, vol. 17, no. 1 (2010), pp. 171–174.
G. R. Driver and John C. Miles, trans. and eds, The Assyrian Laws (Oxford: The Clarendon Press, 1935), p. 249.
Bella Vivante, Women’s Roles in Ancient Civilizations: A Reference Guide (Westport, CT: Greenwood Press, 1999), p. 94. According to Vivante, an unmarried woman could adopt a daughter, though not a son. The daughter was not a slave, but the mother could direct her either to marry or to work as a prostitute.
G. R. Driver and John C. Miles, trans. and eds, The Babylonian Laws (Oxford: The Clarendon Press, 1955), p. 75. In a note, “adoption” is translated as “literally: ‘for sonship’.”
Elizabeth C. Stone and David I. Owen, Adoption in Old Babylonian Nippur and the Archive of Mannum-mesu-lissur (Winona Lake, IN: Eisenbrauns, 1991), p. 33.
See also Peter Raymond Obermark, Adoption in the Old Babylonian Period (Ann Arbor, MI: U.M.I., 1992).
Jack M. Sasson, ed., Civilizations of the Ancient Near East, volume II (New York: Charles Scribner’s Sons, 1995), p. 943.
John Sietze Bergsma, The Jubilee from Leviticus to Qumran: a History of Interpretation (Leiden: Koninklijke Brill, 2007), p. 34.
Alan H. Gardiner, “Extraordinary Adoption,” Journal of Egyptian Archaeology, vol. 26 (February 1941), pp. 23–29. In a comment published almost two decades later, Jacob J. Rabinowitz argued that this adoption papyrus was also a document of manumission, i.e., the adoption conferred the status of free person on the adopted women.
Jacob J. Rabinowitz, “Semitic Elements in the Egyptian Adoption Papyrus Published by Gardiner,” Journal of Near Eastern Studies, vol. 17, no. 2 (April 1958), pp. 145–146.
Von Wolfgang Helck and Eberhard Otto, eds, Lexikon der Agyptologie (Wiesbaden: O. Harrassowitz, 1975), p. 36. Unfortunately, the more recent Oxford Encyclopedia of Ancient Egypt (2001) does not include a discussion of adoption.
Gay Robins, Women in Ancient Egypt (Cambridge, MA: Harvard University Press, 1993), p. 77. Apparently, this case was not unusual. According to another source, “Several childless ofcials at Dayr al-Madina adopted young men to inherit their ofces and to carry out funerary rites,” Jack M. Sasson, ed., Civilizations of the Ancient Near East, volume I, p. 374.
Joyce Tyldesley, Daughters of Isis: Women of Ancient Egypt (London: Penguin Books, 1995), p. 44.
Jefrey Howard Tigay, “Adoption,” in Encyclopedia Judaica, 2nd edn, volume 1 (Detroit: Macmillan Reference USA, 2007), p. 415.
Alfred L. Kroeber, “Totem and Taboo in Retrospect,” American Journal of Sociology, vol. 55 (1939), p. 446.
Claude Levi-Strauss, The Elementary Structures of Kinship (London: Eyre and Spottiswoode, 1969), p. 41. Ancient Egypt, of course, presents a notable exception to this generalization. Marriages between brothers and sisters were a custom regularly practiced by Egyptian pharaohs. In addition, scholars have discovered marriages between half-brothers and half-sisters in classical Greece.
Kristin Elizabeth Gager, Blood Ties and Fictive Ties: Adoption and Family Life in Early Modern France (Princeton, NJ: Princeton University Press, 1996), p. 5.
Bernard Knox, The Heroic Themper: Studies in Sophoclean Tragedy (Berkeley, CA: University of California Press, 1964), p. 5.
These quotations are taken from Mark Golden, Children and Childhood in Classical Athens (Baltimore, MD: The Johns Hopkins University Press, 1990), pp. 142, 143.
W. K. Lacey, The Family in Classical Greece (London: Tames and Hudson, 1968), pp. 125, 145.
Cited in Barry S. Strauss, Fathers and Sons in Athens: Ideology and Society in the Era of the Peloponnesian War (London: Routledge, 1993), p. 51.
Sarah B. Pomeroy, Families in Classical and Hellenistic Greece: Representations and Realities (Oxford: The Clarendon Press, 1997), pp. 34, 122.
Lene Rubinstein, Adoption in IV. Century Athens (University of Copenhagen, 1993), pp. 2–3.
Emma Dench, Romulus’ Asylum: Roman Identities from the Age of Alexander to the Age of Hadrian (Oxford: Oxford University Press, 2005), p. 115.
See also Kevin M. McGeough, The Romans: New Perspectives (Santa Barbara, CA: ABC CLIO, 2004), p. 137.
J. A. Crook, Law and Life of Rome (Ithaca, NY: Cornell University Press, 1967), p. 111.
For a detailed account of the regulations governing Roman adoption, see Alan Watson, The Law of Persons in the Later Roman Republic (Oxford: The Clarendon Press, 1967), pp. 77–101.
John Francis Brosnan, “The Law of Adoption,” Columbia Law Review, vol. 22, no. 4 (April 1922), p. 332.
Suzanne Dixon, The Roman Family (Baltimore, MD: The Johns Hopkins University Press, 1992), p. 112.
Florence Dupont, Daily Life in Ancient Rome, trans. Christopher Woodall (Oxford: Blackwell, 1992), p. 117.
Stefan Weinstock, Divus Julius (Oxford: The Clarendon Press, 1971), p. 189.
Mireille Cormier, “Divorce and Adoption as Roman Familial Strategies,” in Beryl Rawson, ed., Marriage, Divorce, and Children in Ancient Rome (Oxford: The Clarendon Press, 1991), p. 74.
The most extensive discussion of Clodius and his adoption can be found in Hugh Lindsay, Adoption in the Roman World (Cambridge: Cambridge University Press, 2009), pp. 174–181. For Cicero’s speech,
see Leo Albert Huard, “The Law of Adoption: Ancient and Modern,” Vanderbilt Law Review, vol. 9 (1955–56), pp. 746–747.
Paul Veyne, “The Roman Empire,” in Philippe Ariès and Georges Duby, eds, A History of Private Life, I (Cambridge, MA: Belknap Press, 1987), p. 17.
Jerome Wilgaux, “Consubstantiality, Incest, and Kinship in Ancient Greece,” in Beryl Rawson, ed., A Companion to Families in the Greek and Roman Worlds (Malden, MA: Wiley-Blackwell, 2011), p. 218.
For discussion of adoption in early Japan, see in particular, Jefrey P. Mans, Lordship and Inheritance in Early Medieval Japan (Stanford, CA: Stanford University Press, 1989), and Akira Hayami, “The Myth of Primogeniture and Impartible Inheritance in Tokugawa Japan,” Journal of Family History (Spring, 1983), pp. 3–29.
Myron L. Cohen, Kinship, Contract, Community and State: Anthropological Perspectives on China (Stanford, CA: Stanford University Press, 2005), p. 116.
Ann Waltner, Getting an Heir: Adoption and the Construction of Kinship in Late Imperial China (Honolulu: University of Hawaii Press, 1990), pp. 24, 25.
Arthur P. Wolf and Chieh-shan Huang, Marriage and Adoption in China, 1845–1945 (Stanford University Press, 1980), p. 112.
Patricia Buckley Ebrey, “The Early Stages in the Development of Descent Group Organization,” in Ebrey and James L. Watson, eds, Kinship Organization in Late Imperial China, 1000–1940 (Berkeley, CA: University of California Press, 1986), p. 18.
The most extensive analysis of this complicated sequence of events can be found in Carney T. Fisher, The Chosen One: Succession and Adoption in the Court of Ming Zhizong (London: Allen & Unwin, 1990).
Julius Jolly, Hindu Law and Custom, trans. Batakrishna Ghosh (Varanasi: Bhartiya Publishing House, 1975), p. 156.
Pandurang V. Kane, History of Dharmasastra, Vol. III (Poona: Bhandarkar Oriental Research Institute, 1946), p. 662.
James J. O’Donnell, The Ruin of the Roman Empire: A New History (New York: Ecco, 2008), p. 173.
Timothy S. Miller, The Orphans of Byzantium: Child Welfare in the Christian Empire (Washington, DC: Catholic University of America Press, 2003), p. 165.
Jack Goody, The Development of the Family and Marriage in Europe (Cambridge: Cambridge University Press, 1983), p. 72. Although Goody’s analysis has received a good deal of scrutiny, from Georges Duby, Natalie Zemon Davis, and R. A. Houlbrooke, among other major fgures, the general shape of his conclusions has been widely accepted.
G. Robina Quale, Families in Context: A World History of Population (Westport, CT: Greenwood Press, 1992), p. 83.
C. M. A. McCaulif, “The First English Adoption Law and Its American Precursors,” Seton Hall Law Review 16 (Summer/Fall 1986), p. 660.
Tomas More, Utopia a Revised Translation, Backgrounds, Criticism, George M. Logan, ed. (New York: W. W. Norton, 2011), p. 99.
Edmund Blair Bolles, The Penguin Adoption Handbook (New York: Penguin Books, 1984), p. 23.
Stephen B. Presser, “The Historical Background of the American Law of Adoption,” Journal of Family Law, vol. 11 (1971), p. 453.
Cited in Betsy Rodgers, Georgian Chronicle: Mrs. Barbauld and Her Family (London: Methuen, 1958), p. 68.
W. V. Harris, “Child-Exposure in the Roman Empire,” Journal of Roman Studies, vol. 84 (1994), pp. 1, 22. Infanticide appears to have been tragically common throughout the ancient world. Aside from the practices of Greece and Rome, see for example L. Sternbach, “Infanticide and Exposure of New-born Children in Ancient India,” in L. Sternbach, Juridical Studies in Ancient Indian Law, Part I, pp. 501–507. For a useful survey, see William Langer, “Infanticide: A Historical Survey” and “Further Notes on the History of Infanticide,” History of Childhood Quarterly, vol. 1, no. 3 and vol. 2, no. 1 (1974). Additional sources include Lloyd DeMause, “The Evolution of Childhood,” in DeMause, ed., The History of Childhood (New York: Psychohistory Press, 1974), pp. 25–32,
and Mildred Dickeman, “Demographic Consequences of Infanticide in Man,” Annual Review of Ecology and Systematics, vol. 6 (1975), pp. 107–137.
Barbara Kellum, “Infanticide in England in the Later Middle Ages,” History of Childhood Quarterly: The Journal of Psychohistory, vol. 1, no. 3 (Winter, 1974), pp. 367–388.
John Boswell, The Kindness of Strangers: The Abandonment of Children in Western Europe from Late Antiquity to the Renaissance (New York: Pantheon Books, 1988), pp. 16, 46–47.
Philippe Ariès, Centuries of Childhood: A Social History of Family Life, Robert Balcick, trans. (New York: Vintage Books, 1962), p. 125.
Audra Abbe Diptee, “Imperial Ideas, Colonial Realities: Enslaved Children in Jamaica, 1775–1834,” in James Marten, ed., Children in Colonial America (New York: New York University Press, 2007), p. 52.
Margaret Kornitzer, Child Adoption in the Modern World (London: Putnam, 1952), p. 6. “Baby farming,” the ghastly and often lethal practice of placing abandoned (sometimes kidnapped) infants with incompetent caretakers, became a particular target of reform.
See T. Richard Witmer, “The Purpose of American Adoption Laws,” in Helen L. Witmer, Elizabeth Herzog, Eugene A. Weinstein, and Mary E. Sullivan, Independent Adoptions: A Follow-up Study (New York: Russell Sage Foundation, 1963), p. 32. I return to this topic in Chapter 3.
Dr. Stanley Smith, “Adoption of Children in New Zealand”, Journal of Comparative Legislation and International Law, 3rd series, vol. 3, no. 4 (1921), p. 165.
Clif Picton, “Adoption in Australia,” in R. A. C. Hoksbergen, ed., Adoption in Worldwide Perspective: A Review of Programs, Policies and Legislation in 14 Countries (Lisse: Swets & Zeitlinger, 1986), pp. 151–152.
Cited in Michael Gold, And Hannah Wept: Infertility, Adoption, and the Jewish Couple (Philadelphia: Jewish Publication Society, 1988), p. 152.
Louis Jacobs, “The Lubavich Movement,” in Encyclopedia Judaica Yearbook, 1975–6 (Jerusalem: Keter Publishing House, 1976), p. 163.
See Mark A. Peterson, Korean Adoption and Inheritance: Case Studies in the Creation of Classic Confucian Society (Ithaca, NY: Cornell University Press, 1996),
and Kuentae Kim and Hyunjoon Park, “Family Succession Trough Adoption in the Chosun Dynasty,” History of the Family, vol. 15, no. 4 (October 29, 2010), pp. 443–452.
Everett M. Ressler, Neil Boothby, and Daniel J. Steinbock, eds, Unaccompanied Children: Care and Protection in Wars, Natural Disasters, and Refugee Movements (New York: Oxford University Press, 1988), pp. 38–43.
Taimie L. Bryant, “Sons and Lovers: Adoption in Japan,” American Journal of Comparative Law, vol. 38, no. 2 (Spring, 1990), p. 300.
The data in these paragraphs are taken from Jihong Liu, Ulla Larsen and Grace Wyshak, “Factors Afecting Adoption in China, 1950–1987,” Population Studies, vol. 58, no. 1 (2004), pp. 21–36.
Junhong Chu, “Prenatal Sex Determination and Sex-selective Abortion in Rural Central China,” Population and Development Review, vol. 27 no. 2 (June, 2001), pp. 259–281.
Vern Carroll, “Introduction: What Does Adoption Mean,” in Carroll, ed., Adoption in Eastern Oceania (University of Hawaii Press, 1970), pp. 3, 4. In 1976, Ian Brady edited another anthology of essays on kinship in Oceania, Transactions in Kinship, Adoption and Fosterage (Honolulu: University of Hawaii Press).
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Conn, P. (2013). Adoption’s Long and Often Surprising History. In: Adoption: A Brief Social and Cultural History. Palgrave Pivot, New York. https://doi.org/10.1057/9781137333919_3
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